"the written Torah. And Joseph went out over all the land of Egypt. The tenuous basis of this anecdote is one verse in Genesis (41:45). One view is that she is an ethnic Egyptian woman that converted to marry Joseph. These chapters, compare Joseph and Aseneth to other Greco-Jewish literature, such as Greek Esther, Theodosian and OG Daniel, and 3 Maccabees in chapter four, and Jubilees and Paulâs letters in chapter five. The story is a midrashic elaboration of ⦠Through Asenath, Joseph had two sons, Manasseh and Ephraim, who became the ancestors of two tribes in Israel. Joseph is successful and, among other favours, Pharaoh arranges that Joseph marry a high-born Egyptian woman called Asenath. Genesis 41:45 The marriage of the chaste and pious Joseph to the pagan Asenath was problematic for strictly observant Jews. Pharaoh is so impressed by Josephâs shrewd intelligence that he employs him to re-organize grain supplies for Egypt. The marriage of the chaste and pious Joseph to the pagan Asenath was problematic for strictly observant Jews. It could also be that, in giving Asenath to Joseph, the Pharaoh sanctioned Josephâs religion, allowing Joseph to raise his family in the faith of his fathers. Joseph and Asenath marry. These comparisons illumine how, despite the frequency of the motif of the âLiving God,â each work used it for different theological aims. ת â, Modern: ʾAsÉnat, Tiberian: ʾÄsenaṯ) is a minor figure in the Book of Genesis.Asenath was a high-born, aristocratic Egyptian woman. The Bible states (41:37-45, 50â52; 46:20) that Joseph married Aseneth (also spelt Asenath) who was Egyptian, the daughter of Potiphera, the ⦠An apocryphal Jewish romance which recounts the conversion of the gentile Aseneth to the God of Israel, her marriage to the patriarch Joseph, and the conflicts surrounding that conversion and marriage. It could be that Asenath embraced the God of Israel who had so blessed Joseph. Joseph and Asenath And Pharaoh called Joseph 's name Zaphnath-paaneah, because of his ability to reveal secrets; and he gave him to wife Asenath, the daughter of Poti-pherah [Pentephres], priest of On [Heliopolis]. "The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah as âthe daughter of Poti-pheraâ (Gen. 41:45), who was married to Joseph in Egypt. JOSEPH AND ASENATH, pseudepigraphic work â the story of how Asenath, daughter of Pentephres, priest of Heliopolis, converted to the worship of the God of Israel and married Joseph.The tenuous basis of this anecdote is one verse in Genesis (41:45). Asenath is mentioned in the Torah she-bi-khetav: Lit. Set during the seven years of plenty (Gen. 41, above), Joseph visits Pentephres. She was the wife of Joseph and the mother of his sons, Manasseh and Ephraim.There are two Rabbinic approaches to Asenath. JOSEPH AND ASENATHJOSEPH AND ASENATH , pseudepigraphic work â the story of how Asenath, daughter of Pentephres, priest of Heliopolis, converted to the worship of the God of Israel and married Joseph. Joseph & Aseneth is the story of the conversion of Aseneth, the daughter of Pentephres the priest of On, from the worship of idols to the worship of the god of Joseph. JOSEPH AND ASENETH. Joseph and Aseneth Source: The Oxford Encyclopedia of the Books of the Bible Provides accessible, authoritative coverage for all major topics pertaining to the study of the Books of the Bible. Of Israel who had so blessed Joseph Joseph is successful and, among other,. The marriage of the chaste and pious Joseph to the pagan Asenath was for..., pharaoh arranges that Joseph marry a high-born Egyptian woman called Asenath Rabbinic approaches to Asenath marry... Marry Joseph and the mother of his sons, Manasseh and Ephraim.There are two Rabbinic approaches to Asenath Genesis 41:45... 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